Reflection on the readings from Isaiah and the Gospel of Luke appointed for Sunday, November 18, 2007.
The two lessons we read today are powerful visions of what is to come. On the one hand we hear our deepest fears put into words : that all will be darkness and loss. And in the next breath, a reminder of God’s most faithful, love-filled promise: that in the end, the Light is stronger than the worst that life can –and will—throw our way. Hearing this reading, I also remembered something very simple about us. We want to know how the story will end. That yearning takes many shapes: raise your hand if you ever shook a Christmas present under the tree. Or poked around in your mom’s closet when it was close to your Birthday? We want to know how the story will end. That yearning is particularly strong half-way through the story, when the newness has worn off, and our destination seems far away.
Are we going to be a people of hope or are we to give in to despair? In the Vineyard Program, we have given ourselves the gift of time to stop and listen together for God’s voice, trying to hear our story as God tells it. Kalaidoscopes helped us wonder how things don’t stay the same, no matter how hard we try. We saw that sometimes, when we think we’ve found the most perfect, beautiful pattern ever, one quick move, and it is lost. A necessary loss if we are to be surprised by another even more beautiful pattern than we had ever imagined. We talked about the history of the Kingdom of God with the help of the Fettucia, and then asked ourselves about our family’s timeline and how it fits into that larger story. That helped us look back at where we have been. Then it was time to look at ourselves now. We talked about discernment, and how listening for God’s voice means that we must be willing to sift through, sort out the treasures, the gifts of grace, that are so easily lost in the busy-ness of our lives. Finding those treasures and and letting them guide us into the future was a wonderful opportunity to start looking forward. Finally, last week, Barbara introduced our small, ragtag community to labyrinths.
Labyrinths have been a wonderful source of grace for many people of faith across the centuries. A labyrinth is not a maze—a maze is a set of confusing walls and corners that lead to nowhere in particular and are filled with dead ends. A labyrinth is a path that asks us to be careful, mindful, aware of our journey. At times, it may seem that we are making no progress, and instead, actually doubling back to where we had already been. To experience the full richness of the labyrinth, we have to be willing to follow a path that is not of our own making. We can take short-cuts if we want, but we will never know what we missed. And when we finally arrive to that beautiful center, as much as we may want to stay there, we are compelled to go back out—hopefully carrying with us a new-found sense of peace and charity, because we have been in the presence of God. The labyrinth reminds me a lot of the Eucharist.
The people of All Saints know a lot about journeys and walking—our very first building, was moved here from Vero Beach. And now, just 4 years away from our 100th anniversary, we are on the move again. I suspect that at times it has felt like we were in a maze. But as I look around this beautiful holy space, and this circle of hope, I believe that we have been making a journey of labyrinth that is inviting us to deeper relationship with God both as individuals and as a community.
So what makes a journey one of labyrinth? Last week, when our families were discussing labyrinths, Kayla said the following: “The Labyrinth is like your relationship with God. The beginning of the Labyrinth is your baptism…as you grow in your relationship with God, you travel through the labyrinth. Making decisions and standing up for your relationship with God leads you down the path through the labyrinth.” Our children teach us so much. And there is no single decision that will get us from the entrance to where we are going—there are thousands of small, and sometimes huge, decisions that are required of us.
Unless we keep that truth very clear in our minds, we might end up thinking we are still moving forward when in fact we are on a treadmill, racking up the miles and not getting anywhere. What keeps us stuck? Sometimes, there are things about us that it is time to let go of (break a twig). Sometimes there are parts of ourselves that must be tended to and allowed to grow (plant a seed). And sometimes, our very light has been buried under a bushel and it is time to let it shine bright and beautiful again (light a candle).
It also helps to stop and remember what we believe. In the Episcopal Church, the most essential affirmation of our faith is simply this: that in our Baptism we were received into Body of Christ in the name of the Father, and of the Son, and of the Holy Spirit. We were empowered and called to be salt and light in the world. When we come together for the Holy Feast each Sunday, we get so used to saying the words of confession and of the creed, that they loose their power to transform and bring us deeper and deeper into God’s love. Yet they are essential to our journey towards God.
We are going to spend a few minutes in silence. If there is a twig you are ready to break, a new seed to plant, or a light to allow to shine more brightly, please join me in this work. This will be our confession this week. And when you are done, as a statement of your faith, dip your hand into the cool water of New Life in the Risen Christ, and remember that we are baptized in the name of the Father, the Son and the Holy Spirit, sealed by the Holy Spirit and marked as Christ’s own for ever. Simple acts of faith, allowing us to draw closer to that quiet point that is the center of all life.